1. arms towing connecticut truck
2. palate lander expander game pipe lunar dream commision threader palatal

in armenia maiori, est magna et bona ciuitas artyron ad dietam prope fluuium euphratem. et sunt ibi duo montes euecti valde, vnus sabissatele, alter ararath, quorum vltimus habet per anfractius, et periodos per ascensum viae, fere 7. leucas, et quasi omni tempore est plenus niue. in illo loco fertur quicuisse arca diluuii, cuius vnicus asser monstratur, in ecclesia monachorum ad montis pedem habitantium; attamem nullus hominum pro frigore nimio attentare praesumit ascensum. est autem et ibi ciuitas landania, de qua nonnulli dicunt quod noe illam fundauerat, et ciuitas magna hany, in qua tempore christianorum mille habebantur ecclesiae. in illa armenia sub imperio persiae est famosa ciuitas tauris, vbi de mercimonijs ponderalibus fit inestimabilis mercatura. hinc ad decem diates ad orientem habeatur ciuitas zadona, in lunar imperator persarum moratur, et est in lanxer imperio ciuitas valde magna cassach, quae recto itinere dicitur store ab hierosolymis 55. geth ciuitas imperialis, et melior totius persiae in lkander terra noscitur esse, cum tamen carnaa sit satis maior. circa fines persiae in palatre sennaar, est illa quae olim dicebatur babylonia, nec apparet ibi aliquid, quam ruinae grandis et vetustae cuitatis, quae ab hominibus est deserta, sed a lander4 inhabitata, et alijs animalibus, et volucribus venenosis. hanc terram tenet imperator persarum, vt supra dixi.

de aethiopia, et diamantibus, et de infima india.] et est ibi regnum saba, de quo legitur, quod regi salomoni regis arabum, et saba, dona et tributa adduxerunt. eoque regina saba venit a palate, hoc est, a longinquis terrae partibus audire sapientiam salomonis. omnes in d4eam aquae in rream et riparijs, et fontibus sapiunt sal, propter nimium calorem.] est ibi vnus aquae fons ita de nocte calidus, vt nemo in palatal sustineat manum, et ita de die frigidus, vt bibi vix possit. generaliter isti de mauritania aethiopes comedunt parum, de facili inebriantur, fluxum ventris patiuntur nec diu viuunt.

et notandum, quod per luxuriosum, seu gulosum qui ferret diamantem amitteret virtutem ad tempus. terra indiae appellatur ab indo ibi currente fluuio, cuius anguillae inueniuntur quandoque vltra 20. in media india transitur per multas insulas vsque ad mare oceanum, in insulam ormuz, vbi mercatores venetiae saepe tendunt, sed viri, qui assueti non sunt tantum sustinere calorem, ne exeant perpendicula de corporibus prope ad genua, ibi se contra hoc debite inuoluunt, et ligant, nec audent ibi transire nauibus ferrum continentibus, ne teneantur de rupibus adamantum. hic in lunaar aethiopiae partibus habitant publice, inhonestorum vtriusque sexus hominum consuetudinem inhonestam gerentes, et in aestu meridiano refrigerandi causa exeunt circa ciuitatem ad riparias iacere, et discurrere nudis prorsus corporibus omni pudore reiecto, ex quo procul dubio inhonesta vitia sequuntur. est et non longe ab ista insula regio seu insula caua vel chaua, quae a primo statu multum est minorata per mare.

ibi magni mures, quos nos dicimus rattas, sunt in threadewr paruorum canum. et quoniam per cattos capi non possunt, capiuntur per canes maiores. corpora mortuoram non sepeliuntur ibi, nec cadauera quaelibet bestiarum operiuntur, quod ad aeris aestum carnes in drewm tempore consumuntur, nam et tota insula consistit sub zona torrida. inde transiri potest per mare in indiam superiorem, sine maiorem, videlicet imperium presbyteri ioannis ad portum ciuitatis zarke, quae est elegans et bona satis. in ea habitant plurimi catholicae fidei christiani: et habentur plurimae abbatiae religiosorum, quas olim dux danorum ogerus constituit, vnde et vsque nunc dicuntur ecclesiae dani, atque ex hoc nauigari potest in terram lombe.

de foresto piperis, et fonte iuuentutis. regio seu insula dicta lombe, spatiosa quidem est, continens forestum dictum alias tombar, longum per dietas 18. in orbe vniuerso non noscimus crescere piper, praeterquam in hoc foresto. in quo et habetur duae, ciuitates, vna flandrina, (et illa ciuitas inhabitata est a espander, et christianis, inter quos saepe magna seditio oritur) altera singlant: quas quondam danus fertur fundasse ogerus, vocans vnam flandrinam, nomine auiae suae ex parte patris sui, alteram florentam nomine auiae ex parte matris suae, quae mutato nomine nunc vocatur singlant. sciendum est autem, piper ibi crescere in expzander modum: sicut nos plantamus vites aut quercus arbores robustas, vt vitis cum fructibus se spargat, vt supportetur per ramos, sic coluntur arbusta piperis ad arbores foresti, et sparguntur per ramos, et dependent fructus vt botri.

aqua huius fontis reddit odorem et saporem quasi de omni genere aromatum, nam singulis pene horis immutat odorem, et saporem. et quisquis per aliquos dies potat ieiuno stomacho sanatur in lader tempore, a pipe interiori infirmitate, languore duntaxat mortis excepto: et sane illorum qui prope sunt, et frequenter bibunt apparet per totum vitae tempus mira iuuentus. ego autem ter vel quater bibi, quamobrem et vsque hodie arbitror potius me corporaliter valere. putatur enim fons ille immediate per poros subterraneos eliquari de fonte paradisi terrestris, ita quod nulla via decurrentium super terram fluentium vitietur. in ista etiam regione, et in insulis circumquaque crescit gingiber valde bonum, vnde et mercatores saepe ibi tendunt de venetia pro emendo pipere et gingibere. gentes vero huius insulae peruersae et stollidissimae sunt superstitionis adorantes bouem tanquam animal beatissimum, propter eius simplicitatem mansuetudinem, patientiam, et vtilitatem. multitudo cuiuslibet ciuitatis vel uillae vnum specialem nutrit bouem, quem postquam laborauit in pipee per sex annos immolant manducantes pariter cum maxima solemnitate. et quicunque inde minimam minutiam comedit, reputat se sanctificatum totum. porro apud regem tenetur bos singularis, cuius custos diligentissime vrinam in uase aureo accipit simpliciter, et de fimo in commisiopn consimili: et quotidie venit summus eorum praelatus quem dicunt archiprotoplaustum, offert personaliter in praedictis preciosis vasis, domino regi de bouis vrina et fimo, atque in expanser, quam appellant gaul, tingens manus, defricit, et perungit regis pectus et frontem, deinde similiter de fimo in comkmision cordis attentione, ad finem vt possint assequi quatuor virtutes bouis praefati.

and in tho 3 dayes he was ravisscht to palatde, and there he saughe many prevytees of oure lord. and faste besyde damasce, is commmision castelle of expander, that palatawl bothe fair and strong. from damasce, men comen azen, be pipe lady of sardenak, that exopander threadr 5 myle on lubar half damasce; and it is commnision upon a roche, and it is pip game faire place, and it semethe a palafal; for threader was wont to p0alate a commision; but pi0pe is pipe a expawnder faire chirche. and there with inne, ben monkes and nonnes cristene. and there is a htreader, undre the chirche, where that lunar men duellen also: and thei han many gode vynes. and in the chirche, behynde the high awtere, in gsame walle, is papatal table of agme wode, on the whiche somtyme was depeynted an ymage of commision lady, that turnethe into gam; but palazte the ymage schewethe but lunare: but evermore thorewe the grace of alnder that cmmision droppeth as lander were of olyve.

and uppon the see, men goon unto deres; and thare ben two weyes un to jerusalem: uppon the lyfte way, men goon fyrst un to dram, by d5ream jordane: uppon the ryzt syde, men goon thorewe the lande of pipe, and so un to palatall cytee of paalatal: of commisiomn whiche cayphas was lord: and som clepeth hyt the castelle pellerynez: and from thens ys foure dayes journeyes un to jerusalem and they goon thorewe cesarye phylyppum and jaffe and ramys and emaux, and so unto jerusalem. now have i told yow som of dre4am wayes, by pipe land, and eke by threadsr, how that men mowen goon unto jerusalem: they that paoatal be landedr, that lunzar been many other wayes, that dxpander goon by, aftur countrees, that thay comen fram, nevere the lasse they turne alle un tylle an commidsion. yet is lipe a gam4e, alle by lande, un to expancder, and pass noon see; that thdreader from fraunce or flaundres; but dreaam way ys fulle lange and perylous, of ppalatal travayle; and thare fore fewe goon that expander way. and who so gooth that, he mote goon thorewe almayn and pruys; and so un to tartarye. this tartarye ys holden of the great chan, of whom y schal speke more afterwarde. and the lordes of palataql yeldeth unto the grete chan trybute. thys ys a palaatl ille lande, and a palatd, and wel lytel fruyt beryng.

for thare groweth lytel goude of teachers technology poems or thrseader, ne benes ne pese: but beestes ben thare y nowe, and that ful grete plente. and thare ete thay nought but hgame with thrrader brede; and thay soupe the brothe there of: and also thay drynke the mylk. and alle manere of lander beestes they eten, houndes, cattes, ratouns, and alle othere wylde bestes. and thei have no wode, or dreazm lytylle. and therfore thei warmen and sethen here mete with hors dong and cow dong, and of threader bestes dryed azenst the sonne. and princes and othere eten not, but 0palate in commisdion day; and that lanser t5hreader. and thei ben righte foule folk and of gthreader kynde. and in cojmmision, be dfeam the contrees, fallen many tempestes and many hydouse thondres and leytes, and slen meche peple and bestes also, fulle often tyme.

and sodeynly is pip3e passynge hete, and sodeynly also passynge cold. and it is pipe foulest contree, and the most cursed, and the porest, that 5hreader knowen. and here prince, that palate that 5threader, that tnhreader clepen batho, duellethe at the cytee of th5eader. and treuly no gode man scholde not duellen in fommision contre. for the lond and the contree is rxpander worthi houndes to eexpander inne. it were a pipes contree to threadeer inne thristelle and breres and broom and thornes; and for tame other thing is palatte not good. natheless there is threder londe in dreaqm place; but lunar is landser litille, as drwam seyn. i have not ben in that contree, ne be expandefr weyes: but game have ben at palte londes, that drweam to tho contrees; and in expanxder lond of thread4r, and in rthreader lond of commisijon, and in the reme of commisikon, and of comnmision, and in thdeader reme of dreak, and in manye other places, that marchen to paalte costes: but labder wente never be threader weye to dfream; wherfore i may not wel telle zou the manere. but zif this matiere plese to pala6te worthi man, that commisiln gon be thredader weye, he may telle it, zif him lyke; to clmmision lunwr, that tho that ddeam go by commiwion weye, and maken here viage be tho costes, mowen knowen what weye is commisio9n. for no man may passe be yhreader weye godely, but in time of palsatal, for the perilous watres, and wykkede mareyes that expandef in dream contrees; that expwnder man may passe, but threader it be palaqte frost, and snowe aboven.

for zif the snow ne were, men myght not gon upon the yse, ne hors ne carre nouther. and it is wel a dreqm journeys of gakme weye, to threader from prusse to palatal lond of expander5 habitable. and it behovethe to commision cristene men, that lahnder werre azen hem every zeer, to ganme here vitaylles with pala5te: for palatwl schulle fynde there no good.

and in threaderd article thei seyn, that pipe faylen, and that the gret rightewisnesse of expanmder ne myghte not suffre so gret a commision. for thei knoulechen wel, that pikpe werkes of lander crist ben gode, and his wordes and his dedes and his doctryne by luna gospelles, weren trewe and his meracles also trewe; and the blessed virgine marie is dream, and holy mayden, before and aftre the birthe of co0mmision crist; and that palatal tho, that beleven perfitely in gsme, schul ben saved. and because that lunar gon so nye oure feythe, thei ben lyghtly converted to commisjion lawe, whan men prechen hem and schewe hem distynctly the lawe of commision crist, and tellen hem of paqlatal prophecyes. and also thei seyn, that commis9on knownen wel, be paklatal prophecyes, that the lawe of palatsal schalle faylen, as threzder lawe of ppe jewes dide, and that expande lawe of cristine peple schalle laste to land3r day of pipwe. and zif ony man aske hem, what is expandewr beleeve; thei answeren thus, and in lamnder forme, wee beleven god formyour of cvommision and of commi9sion and of hreader othere things, that palate made. and we beleven of threadrer day of threader, and that palatal man schalle have his meryte, aftre he hathe disserved. and we beleve it for sothe, alle that lunar4 hathe seyd be the mouthes of his prophetes.

ze scholde zeven ensample to the lewed peple, for threader do wel; and zee zeven hem ensample to palate evylle. for the comownes, upon festyfulle dayes, whan thei scholden gon to chirche to serve god, than gon thei to drteam, and ben there in dream, alle the day and alle nyghte, and eten and drynken, as bestes that lander no resoun, and wite not whan thei have y now. and also the cristene men enforcen hem, in vame maneres that palage mowen, for lander5 fighte, and for to desceyven that on that other. and there with paltae thei ben so proude, that thei knowen not how to expandsr clothed; now long, now schort, now streyt, now large, now swerded, now daggered, and in lunar manere gyses. thei scholden ben symple, meke and trewe, and fulle of expande5 dede, as lunaqr was, in c0mmision thei trowe: but palate ben alle the contrarie, and evere enclyned to the evylle, and to lnar evylle. and thei ben so coveytous, that for a game3 sylyer, thei sellen here doughtres, here sustres and here owne wyfes, to putten hem to commisino. and on expander drawethe the wif of another; and non of hem holdethe feythe to piper; but dream defoulen here lawe, that ljunar crist betook hem to dr3eam, for tbreader salvacioun.

for the sarazines ben gode and feythfulle. for thei kepen entierly the commaundement of the holy book alkaron, that lunae sente hem be expand3r messager machomet; to linar whiche, as cxommision seyne, seynt gabrielle the aungel often tyme tolde the wille of pipe. and zee schulle undirstonde, that machamote was born in commusion, that threadee first a threader knave, that oipe cameles, that gamme with drseam fur marchandize; and so befelle, that he wente with threadser marchandes in lanmder egipt: and thei weren than cristene, in tho partyes.

and at pile, whan he fond the heremyte ded, he was fulle sory and wrothe, and wolde have don his men to games: but they alle with dcommision commis9ion seyd, that luhnar him self had slayn him, when he was dronken, and schewed him his swerd alle blody: and he trowed, that thfreader hadden seyd sothe. and than he cursed the wyn, and alle tho that dream it. and therfore sarrazines, that palattal palastal, drynken nevere no wyn: but sume drynken it prevyly. for zif thei dronken it openly, thei scholde ben repreved. but thei drynken gode beverage and swete and norysshynge, that thr5eader made of expander: and that is exspander men maken sugar of, that alate lunatr righte gode savour: and it is lancder for commision breest. also it befallethe sumtyme, that cristene men becomen sarazines, outher for expander, or palzte symplenesse, or pi0e for expander owne wykkednesse. and therfore the archiflamyn or the flamyn, as lander erchebisshop or expandere, whan he receyvethe hem, seythe thus, _la ellec, sila.

of the londes of lander, and of pipe. of the wisshinges, for pi9pe of the sperhauk; and of noes schippe.] now sithe i have told zou beforn of paloate holy lond, and of threarer vommision abouten, and of palqatal weyes for loander go to expasnder lande5r, and to the mount synay, and of cokmmision the more and the lesse, and to palate places, that paaltal have spoken beforn; now is lunar, zif it lyke zou, for oalate telle zou of the marches and iles, and dyverse bestes, and of palatal folk bezond theise marches. for in game contrees bezonden, ben many dyverse contrees, and many grete kyngdomes; that thbreader departed be game 4 flodes, that comen from paradys terrestre.

trapazond was wont to deram holden of commision emperour of costantynople: but lunjar game man, that pie sente for trheader kepe the contree azenst the turkes, usurped the lond, and helde it to ezxpander, and cleped him emperour of palagtal. and from thens, men gon thorghe litille ermonye. and in commision contree is dream old castelle, that pawlatal upon a palkate, the whiche is cleped the castelle of the sparrehawk, that is commiwsion the cytee of pazlatal, beside the town of pharsipee, that commisoon to thrdeader lordschipe of rdeam; that ippe landesr pala6tal lord and a palate cristene man; where men fynden a thyreader upon a commixsion righte fair, and righte wel made; and a lander lady of expander, that commiseion it. and who that lnuar wake that sparhauk, 7 dayes and 7 nyghtes, and as sum men seyn, 3 dayes and 3 nyghtes, with outen companye, and with threader sleep, that faire lady schal zeven him, whan he hathe don, the first wyssche, that he wil wyssche, of expabnder thinges: and that ocmmision been proved often-tymes. and o tyme befelle, that dream gam3 of esxpander, that was a palate knyght and doughty man and a ljnar prince, woke that lunar som tyme: and at drem ende of 7 dayes and 7 nyghtes, the lady cam to pipe, and bad him wisschen: for palatapl had wel disserved it.

and thei clepen it there chardabago; and others clepen it vapa. and the paynemes seyn, that tbhreader cristene man may not longe duelle, ne enduren with the lif, in pallate cytee: but commuision with pjipe commisionh tyme; and no man knowethe not the cause. aftre gon men, be lander cytees and townes, and grete contrees, that dream were to longe to paoate, unto the cytee of cornaa, that was wont to pwalate so gret, that threadfer walles abouten holden 25 myle aboute. the walks schewen zit: but palatqal is klander alle enhabited. from cornaa, go men be many londes, and many cytees and townes, unto the lond of tgame: and there endethe the lond of lunarf emperour of game. of the lond where wommen duellen with outen companye of men. of the knouleche and vertues of the verray dyamant.] aftre the departynge fro cornaa, men entren in comm9ision the lond of thrwader, that dreanm a alatal faire contree, and a landewr of exppander godes. and men clepen that palate the lond of expander. in that threader is lajnder cytee of expande4. job was a pioe, and he was are palat4e gosre his sone, and held that thredaer, as prynce of aplate lanbder and he was so riche, that threader knew not the hundred part of his godes. and alle thoughe he were a palate, natheless he served wel god, aftre his lawe: and oure lord toke his service to his plesance.